Category Archives: Rants

UK and US as we stand now!

This week both sides of the Atlantic are, to use technical geopolitical jargon, even more of a hot mess than usual.


Theresa May stands accused of basically bribing the DUP with £1bn, sourced from the mythical magic money tree, to prevent herself from being evicted from the Big Brexit House.

God-loving Republicans, flush with family values, are trying to take away health insurance from as many vulnerable people as possible by passing a new wealth care bill.

What about the two international leaders?

Trump as a “guy whose thoughts are often just six fireflies beeping randomly in a jar” basically a fake toupee with a Twitter account.

The British prime minister is basically a walking, talking PowerPoint presentation – just without any charisma whatsoever.

Well, at least, Theresa won’t start a 3rd world war with a twitter at midnight.

What about looking after their people?

Vulnerable British people were allowed to burn to death in an unsafe tower block, only for Kensington Sloane’s to complain bitterly about how rehousing the survivors near them would lower the value of their homes. Basically, old nasty poor people away from the rich…really?

If the tragedy had happened in the US, the survivors would likely have been charged hundreds of thousands of dollars in hospital: the US leads the world when it comes to killing off its poorest people by denying them access to affordable healthcare(Obamacare). And the US seems intent on making its healthcare system even more inequitable.

On the plus side, however, the richest people in the US will get tax breaks from the new (wealth)healthcare bill.

US basically now has a Muslim ban in place.

UK, we have charitably told EU nationals that we probably won’t kick them out as long as they have enough money and do enough paperwork.


has violence gone up or down in the world?

The only way you can really answer the question – has violence gone up or down? – is to count how many violent incidents have there been as a proportion of the number of opportunities, and has that gone up or down over the course of history?

And in all cases, the long-term historical trend, though there are ups and downs and wiggles and spikes, is absolutely downward. The rate of violent crime in the western world has fallen by more than half in just a decade.

The rate of death in war fell by a factor of 100 over a span of 25 years.

People are more brave, more unified.

In the wake of last November’s shootings in Paris, people talked a brave game, approvingly retweeting the Tous au Bistrot campaign asking visitors to carry on defiantly enjoying cafe culture.

If you want to understand trends in the history of global violence, look to data, not headlines, says Harvard psychology professor and linguist Steven Pinker. The news cycle will never be a good indicator of historical trends because no reporting occurs where problems aren’t also occurring. “Because you never see a reporter standing outside a school saying, ‘Here I am in front of Maplewood High School, which hasn’t been shot up today,’ or, ‘here I am in the capital of Mozambique and there’s no Civil War.'” So what does the data show?



Running the show!

I find this text from 1930 ish quite actuall and modern.

Aldous Huxley-He was best known for his novels including Brave New World, set in a dystopian London, and for non-fiction books, such as The Doors of Perception, which recalls experiences when taking a psychedelic drug, and a wide-ranging output of essays. Early in his career Huxley edited the magazine Oxford Poetry, and published short stories and poetry. Mid career and later, he published travel writing, film stories and scripts. He spent the later part of his life in the US, living in Los Angeles from 1937 until his death. In 1962, a year before his death, he was elected Companion of Literature by the Royal Society of Literature.[

We, the Web Kids.

Piotr Czerski
We, the Web Kids.
(translated by Marta Szreder)

There is probably no other word that would be as overused in the media discourse as ‘generation’. I once tried to count the ‘generations’ that have been proclaimed in the past ten years, since the well-known article about the so-called ‘Generation Nothing’; I believe there were as many as twelve. They all had one thing in common: they only existed on paper. Reality never provided us with a single tangible, meaningful, unforgettable impulse, the common experience of which would forever distinguish us from the previous generations. We had been looking for it, but instead the groundbreaking change came unnoticed, along with cable TV, mobile phones, and, most of all, Internet access. It is only today that we can fully comprehend how much has changed during the past fifteen years.

We, the Web kids; we, who have grown up with the Internet and on the Internet, are a generation who meet the criteria for the term in a somewhat subversive way. We did not experience an impulse from reality, but rather a metamorphosis of the reality itself. What unites us is not a common, limited cultural context, but the belief that the context is self-defined and an effect of free choice.

Writing this, I am aware that I am abusing the pronoun ‘we’, as our ‘we’ is fluctuating, discontinuous, blurred, according to old categories: temporary. When I say ‘we’, it means ‘many of us’ or ‘some of us’. When I say ‘we are’, it means ‘we often are’. I say ‘we’ only so as to be able to talk about us at all.

We grew up with the Internet and on the Internet. This is what makes us different; this is what makes the crucial, although surprising from your point of view, difference: we do not ‘surf’ and the internet to us is not a ‘place’ or ‘virtual space’. The Internet to us is not something external to reality but a part of it: an invisible yet constantly present layer intertwined with the physical environment. We do not use the Internet, we live on the Internet and along it. If we were to tell our bildnungsroman to you, the analog, we could say there was a natural Internet aspect to every single experience that has shaped us. We made friends and enemies online, we prepared cribs for tests online, we planned parties and studying sessions online, we fell in love and broke up online. The Web to us is not a technology which we had to learn and which we managed to get a grip of. The Web is a process, happening continuously and continuously transforming before our eyes; with us and through us. Technologies appear and then dissolve in the peripheries, websites are built, they bloom and then pass away, but the Web continues, because we are the Web; we, communicating with one another in a way that comes naturally to us, more intense and more efficient than ever before in the history of mankind.

Brought up on the Web we think differently. The ability to find information is to us something as basic, as the ability to find a railway station or a post office in an unknown city is to you. When we want to know something – the first symptoms of chickenpox, the reasons behind the sinking of ‘Estonia’, or whether the water bill is not suspiciously high – we take measures with the certainty of a driver in a SatNav-equipped car. We know that we are going to find the information we need in a lot of places, we know how to get to those places, we know how to assess their credibility. We have learned to accept that instead of one answer we find many different ones, and out of these we can abstract the most likely version, disregarding the ones which do not seem credible. We select, we filter, we remember, and we are ready to swap the learned information for a new, better one, when it comes along.

To us, the Web is a sort of shared external memory. We do not have to remember unnecessary details: dates, sums, formulas, clauses, street names, detailed definitions. It is enough for us to have an abstract, the essence that is needed to process the information and relate it to others. Should we need the details, we can look them up within seconds. Similarly, we do not have to be experts in everything, because we know where to find people who specialise in what we ourselves do not know, and whom we can trust. People who will share their expertise with us not for profit, but because of our shared belief that information exists in motion, that it wants to be free, that we all benefit from the exchange of information. Every day: studying, working, solving everyday issues, pursuing interests. We know how to compete and we like to do it, but our competition, our desire to be different, is built on knowledge, on the ability to interpret and process information, and not on monopolising it.

Participating in cultural life is not something out of ordinary to us: global culture is the fundamental building block of our identity, more important for defining ourselves than traditions, historical narratives, social status, ancestry, or even the language that we use. From the ocean of cultural events we pick the ones that suit us the most; we interact with them, we review them, we save our reviews on websites created for that purpose, which also give us suggestions of other albums, films or games that we might like. Some films, series or videos we watch together with colleagues or with friends from around the world; our appreciation of some is only shared by a small group of people that perhaps we will never meet face to face. This is why we feel that culture is becoming simultaneously global and individual. This is why we need free access to it.

This does not mean that we demand that all products of culture be available to us without charge, although when we create something, we usually just give it back for circulation. We understand that, despite the increasing accessibility of technologies which make the quality of movie or sound files so far reserved for professionals available to everyone, creativity requires effort and investment. We are prepared to pay, but the giant commission that distributors ask for seems to us to be obviously overestimated. Why should we pay for the distribution of information that can be easily and perfectly copied without any loss of the original quality? If we are only getting the information alone, we want the price to be proportional to it. We are willing to pay more, but then we expect to receive some added value: an interesting packaging, a gadget, a higher quality, the option of watching here and now, without waiting for the file to download. We are capable of showing appreciation and we do want to reward the artist (since money stopped being paper notes and became a string of numbers on the screen, paying has become a somewhat symbolic act of exchange that is supposed to benefit both parties), but the sales goals of corporations are of no interest to us whatsoever. It is not our fault that their business has ceased to make sense in its traditional form, and that instead of accepting the challenge and trying to reach us with something more than we can get for free they have decided to defend their obsolete ways.

One more thing: we do not want to pay for our memories. The films that remind us of our childhood, the music that accompanied us ten years ago: in the external memory network these are simply memories. Remembering them, exchanging them, and developing them is to us something as natural as the memory of ‘Casablanca’ is to you. We find online the films that we watched as children and we show them to our children, just as you told us the story about the Little Red Riding Hood or Goldilocks. Can you imagine that someone could accuse you of breaking the law in this way? We cannot, either.

We are used to our bills being paid automatically, as long as our account balance allows for it; we know that starting a bank account or changing the mobile network is just the question of filling in a single form online and signing an agreement delivered by a courier; that even a trip to the other side of Europe with a short sightseeing of another city on the way can be organised in two hours. Consequently, being the users of the state, we are increasingly annoyed by its archaic interface. We do not understand why tax act takes several forms to complete, the main of which has more than a hundred questions. We do not understand why we are required to formally confirm moving out of one permanent address to move in to another, as if councils could not communicate with each other without our intervention (not to mention that the necessity to have a permanent address is itself absurd enough.)

There is not a trace in us of that humble acceptance displayed by our parents, who were convinced that administrative issues were of utmost importance and who considered interaction with the state as something to be celebrated. We do not feel that respect, rooted in the distance between the lonely citizen and the majestic heights where the ruling class reside, barely visible through the clouds. Our view of the social structure is different from yours: society is a network, not a hierarchy. We are used to being able to start a dialogue with anyone, be it a professor or a pop star, and we do not need any special qualifications related to social status. The success of the interaction depends solely on whether the content of our message will be regarded as important and worthy of reply. And if, thanks to cooperation, continuous dispute, defending our arguments against critique, we have a feeling that our opinions on many matters are simply better, why would we not expect a serious dialogue with the government?

We do not feel a religious respect for ‘institutions of democracy’ in their current form, we do not believe in their axiomatic role, as do those who see ‘institutions of democracy’ as a monument for and by themselves. We do not need monuments. We need a system that will live up to our expectations, a system that is transparent and proficient. And we have learned that change is possible: that every uncomfortable system can be replaced and is replaced by a new one, one that is more efficient, better suited to our needs, giving more opportunities.

What we value the most is freedom: freedom of speech, freedom of access to information and to culture. We feel that it is thanks to freedom that the Web is what it is, and that it is our duty to protect that freedom. We owe that to next generations, just as much as we owe to protect the environment.

Perhaps we have not yet given it a name, perhaps we are not yet fully aware of it, but I guess what we want is real, genuine democracy. Democracy that, perhaps, is more than is dreamt of in your journalism.

“My, dzieci sieci” by Piotr Czerski is licensed under a Creative Commons Uznanie autorstwa-Na tych samych warunkach 3.0 Unported

Some Thoughts

  1. So I’ve noticed a lot of people asking here and various other places what to do next.  Some feel unsure of what steps to take exactly in regards to the whole gamergate thing or if what they’ve been doing is even effective in the first place.  Some are worried it’s going to implode like OWS did while others feel like simply walking away entirely is the best strategy.  Add to this the bombardment of nonstop biased articles, a smug attitude of those on the other side, and nonstop censorship on major sites for discussion and it can all feel overwhelming.
  2. I get it.  Everything about the last four weeks is confusing and that confusion can make what has been accomplished seem insignificant.  You’ve got many voices all adding their own ideas, discussing their own fears, and wanting their own outcomes combining together to make one hell of a garbled chorus.  So people feel at a loss at times.  It’s hard to hear the harmony amongst the noise.
  3. But that’s part of the bargain you see.  When you have a group with no defined leadership these are the issues that arise.  It’s just a part of the way things are.  However it does have its perks.  Those leaders who would give you direction, who would help to point the way come at a cost.  Maybe they become arrogant, maybe they fuck up and the press of that failure kills everything in one fell swoop, maybe they sell you out, or maybe they simply use you for their personal benefit.  There is a certain security without them.
  4. Myself, I put out a few videos.  I found the subject interesting and I found the attitudes and relationships of those in the gaming press and indie scene to be unacceptable.  Aside from that I use social media (A thing I fucking hate with a passion) to try and spread around the actions of others.  Maybe that’s not enough, maybe it is; who knows.
  5. However one other thing I do is pay attention, I lurk various sites, read peoples opinions and pick up on the ideas they have that seem to be worthwhile.  And there are many.  But for whatever reason they seem to get lost amidst the noise and people overlook them.  So I’ve jotted these down over the last week and would like to put them out there for the people that are interested.  You know another perk of a group made up of so many people from every walk of life is that many of them have various talents that are useful in a situation like this.  Being able to couple together those good ideas with the individuals possessing such unique talents can yield amazing results.
  6. So I figure what I’ll do is host a stream tomorrow and talk about what I’ve seen and what I think might be effective in helping to gain more ground.  My voice will be shit, I’m sick (have been for days), but I do believe these ideas that have been floating around out there have merit.  If you’re interested in hearing them the stream will be tomorrow 9/17/2014 at 6pm central standard time.
  7. It seems like we’ve gotten nonstop push-back.  Sites shutting down conversation, hit pieces in the press, shilling left and right.  Why do you suppose that is?  If a movement were a joke they’d be used as a punchline.  What we’ve seen these past four weeks isn’t humor, it’s fear.  These people are afraid of us and they should be.  They know the longer this goes on the more information about their behaviors and attitudes come to light.  You are, we all are, engaged in a massive and prolonged tug of war.  If you let go of that rope now you’ll never get your hands on it again.